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The greatest gift
The Greatest Gift
Have you ever received the Greatest Gift! Have you ever received the
Greatest Gift!
Great links I like
The greatest gift of all
The greatest gift
Bible verses
Bible Topics
Home with God
A lovely website
Scriptures I like
Love
Jesus is your Love
(Romans 5:8 KJV)
(8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
(John 3:16 KJV)
(16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
(1 John 4:7-12 KJV)
(7) Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (8) He that loveth not knoweth not God; for God is love. (9) In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. (10) Herein is love, not that we loved God, but that he loved us, and sent his Son {to be} the propitiation for our sins. (11) Beloved, if God so loved us, we ought also to love one another. (12) No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
(1 John 4:16 KJV)
(16) And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
(1 John 4:19 KJV)
(19) We love him, because he first loved us.
(John 15:9-13 KJV)
(9) As the Father hath loved me, so have I loved you: continue ye in my love. (10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (11) These things have I spoken unto you, that my joy might remain in you, and {that} your joy might be full. (12) This is my commandment, That ye love one another, as I have loved you. (13) Greater love hath no man than this, that a man lay down his life for his friends.
(John 15:17 KJV)
(17) These things I command you, that ye love one another.
(Ephesians 3:17-19 KJV)
(17) That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (18) May be able to comprehend with all saints what {is} the breadth, and length, and depth, and height; (19) And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
(Proverbs 8:17 KJV)
(17) I love them that love me; and those that seek me early shall find me.
(Jeremiah 31:3 KJV)
(3) The Lord hath appeared of old unto me, {saying}, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
(Hosea 2:19 KJV)
(19) And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
(John 14:21 KJV)
(21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
(Psalms 42:8 KJV)
(8) {Yet} the Lord will command his lovingkindness in the daytime, and in the night his song {shall be} with me, {and} my prayer unto the God of my life.
(1 Corinthians 13:13 KJV)
(13) And now abideth faith, hope, charity, these three; but the greatest of these {is} charity.
(Romans 8:38-39 KJV)
(38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Faith
What the Bible has to say about Faith
(Hebrews 11:1 KJV)
Now faith is the substance of things hoped for, the evidence of things not seen.
(Romans 10:17 KJV)
So then faith {cometh} by hearing, and hear- ing by the word of God.
(Romans 12:3 KJV)
For I say, through the grace given unto me, to every man that is among you, not to think {of himself} more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
(Hebrews 12:2 KJV)
Looking unto Jesus the author and finisher of {our} faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
(Matthew 17:20 KJV)
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this moun- tain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
(Mark 11:22-24 KJV)
(22) And Jesus answering saith unto them, Have faith in God. (23) For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. (24) Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive {them}, and ye shall have {them}.
(Romans 1:17 KJV)
For therein is the righteousness of God re- vealed from faith to faith: as it is written, The just shall live by faith.
(2 Corinthians 5:7 KJV)
(For we walk by faith, not by sight:)
(Hebrews 11:6 KJV)
But without faith {it is} impossible to please {him}: for he that cometh to God must believe that he is, and {that} he is a rewarder of them that diligently seek him.
(1 Peter 1:7-9 KJV)
(7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: (8) Whom having not seen, ye love; in whom, though now ye see {him} not, yet believing, ye rejoice with joy un- speakable and full of glory: (9) Receiving the end of your faith, {even} the salvation of your {souls}.
(1 John 5:4 KJV)
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, {even} our faith.
(Matthew 9:20-22 KJV)
(20) And, behold, a woman, which was diseased with an issue of blood twelve years, came behind {him}, and touched the hem of his garment: (21) For she said within herself, If I may but touch his garment, I shall be whole. (22) But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
(Matthew 9:28-29 KJV)
(28) And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. (29) Then touched he their eyes, saying, According to your faith be it unto you.
(Mark 9:23 KJV)
Jesus said unto him, If thou canst believe, all things {are} possible to him that believeth.
(James 5:14-15a KJV)
(14) Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) And the prayer of faith shall save the sick.
Charity
1 Cor 13:1-13
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity. (KJV)
I'm of the Christian faith.my older daughter,and her husband.
and her family are of the Islamic faith.
Although we have different veiws,and beliefs,
we love each other deeply,
and have a very close relationship,
with respect for each other's religion,
and spiritual belief.
I found this information interesting concerning Islamic views,
Islamic views
Main article: Islamic views of Jesus
In Islam, Jesus (known as Isa in Arabic, Arabic: ÚíÓì), is considered one of God's most-beloved and important prophets and the Messiah.[70] Like Christian writings, the seventh-century Qur'an holds that Jesus was born without a biological father to the virgin Mary, by the will of God (in Arabic, Allah) and for this reason is referred to as Isa ibn Maryam (English: Jesus son of Mary), a matronymic (since he had no biological father). (Qur'an 3:45, 19:21, 19:35, 21:91) In Muslim traditions, Jesus lived a perfect life of nonviolence, showing kindness to humans and animals (similar to the other Islamic prophets), without material possessions, and abstaining from sin.[71] Most Muslims believe that Jesus abstained from alcohol, and many believe that he also abstained from eating animal flesh. Similarly, Islamic belief also holds that Jesus could perform miracles, but only by the will of God. [72] However, Muslims do not believe Jesus to have divine nature as God nor as the Son of God. Islam greatly separates the status of creatures from the status of the creator and warns against believing that Jesus was divine. (Qu'ran 3:59, 4:171, 5:116-117). Muslims believe that Jesus received a gospel from God called the Injil in Arabic that corresponds to the Christian New Testament, but that parts of it have been misinterpreted over time so that they no longer accurately represent God's message (See Tahrif).[73]
Muslims also do not believe in Jesus' sacrificial role, nor do they believe that Jesus died on the cross. In fact, Islam does not accept any human sacrifice for sin (See Islamic conceptions of atonement for sin for further information). Regarding the crucifixion, the Qur'an states that Jesus' death was merely an illusion of God to deceive his enemies, and that Jesus ascended to heaven.[70] (Qur'an 4:157-158.) Based on the quotes attributed to Muhammad, some Muslims believe that Jesus will return to the world in the flesh following Imam Mahdi to defeat the Dajjal (an Antichrist-like figure, translated as "Deceiver"). [74] Muslims believe he will descend at Damascus, presently in Syria, once the world has become filled with sin, deception, and injustice; he will then live out the rest of his natural life. Sunni Muslims believe that after his death, Jesus will be buried alongside Muhammad in Medina, presently in Saudi Arabia. [75] However, the sects of Sunni and Shi'ite Islam are divided over this issue. Some Islamic scholars like Javed Ahmed Ghamidi and Amin Ahsan Islahi question quotes attributed to Muhammad regarding a second coming of Jesus, as they believe it is against different verses of the Qur'an.[76][77][78][79]
The Ahmadiyya Muslim Movement (a very small percentage of Muslims) believes that Jesus survived the crucifixion and travelled to Kashmir, where he died as a prophet under the name of Yuz Asaf (whose grave they identify in Srinagar).[80] Mainstream Muslims, however, consider these views heretical. Historical research found these accounts to be without foundation. Even then, the tomb of Jesus has been suggested to be found in Srinagar, Kashmir India.
Christian veiws
History of Jesus
The greatest gift

WwW.SparkleTags.Com
Lyrics of a old Gospel song I love
Tramp on the street
Only a tramp was Lazarus that day
He who lay down at the rich man's gate
He begged for the crumbs from the rich man to eat
But they left him to die like a tramp on the street
He was some mother's darling, he was some mother's son
Once he was fair and once he was young
Some mother rocked him, her darling, to sleep
But they left him to die like a tramp on the street
Jesus who died on Calvary's tree
Shed his life's blood for you and me
They pierced his side, his hands, and his feet
Then they left him to die like a tramp on the street
If Jesus should come and knock at your door
For a place to lie down or bread from your store
Would you welcome him in or turn him away
For God would reward you on the great Judgment Day
Lyrics: Grady and Hazel Cole
Music: Grady and Hazel Cole
The Olive Branch
Maybe peace does have a chance
A king has offered the olive branch,
For the world worships the same God.
God once gave peace to the wanderer of Nod.
Across the angry seas.
A king offers the olive branch.
Maybe peace does have a chance.
Not every man wants war,
See the light that shines from God's star.
a glimpse of what this world can be,
if only we find peace.
A king offers the olive branch.
Maybe peace does have a chance.
A king offers the keys,
to the keepers.
A king offers peace
to all of the worlds's leaders,
Countries apart ,We are all alike,
We believe in the same God.
See the light shine in the dark night.
Over the path that angels have trod
A king offers the olive branch.
Maybe peace does have a chance.
We stand in dark shadows,
as hatred's flame starts to rise,
We fight hatred's long bloody battle.
with no end in sight,
Tears in God's eyes.
Countries apart
In our heart.
We are all alike,
A king offers the olive branch.
Maybe peace does have a chance.
..............................................
The End of War
I cry like you cry
I heard him say.
I love like you love
and to God I pray,
I have a heart;
I’m just like you are.
Where does peace start?
Where is the end of war?
I hope like you hope,
And I’m afraid of the dark
. I dream like you dream
Even though we are countries apart.
I wish on God’s star,
He’s the master of love’s art.
I love like you love,
I have a heart,
I’m just like you are.
Where does peace start?
Where is the end of war?
At long last......The Peace Story....
Saudi King calls for interfaith dialogue By DONNA ABU-NASR and ABDULLAH SHIHRI, Associated Press Writers
March 25,2008
RIYADH, Saudi Arabia - The Saudi king has made an impassioned plea for dialogue among Muslims, Christians and Jews — the first such proposal from a nation with no diplomatic ties to Israel and a ban on non-Muslim religious services and symbols.
The message from King Abdullah, which was welcomed by Jewish, Christian and Muslim leaders, comes at a time of stalled peace initiatives and escalating tensions in the region.
Muslims have been angered by cartoons published in European papers seen as insulting the Prophet Muhammad and by the pope's baptizing on Easter of a Muslim journalist who had converted to Catholicism.
"The idea is to ask representatives of all monotheistic religions to sit together with their brothers in faith and sincerity to all religions as we all believe in the same God," the king told delegates Monday night at a seminar on "Culture and the Respect of Religions."
The specifics of Abdullah's initiative — and who would participate — remained unclear, in particular whether Israeli religious leaders would be invited to a Saudi-brokered dialogue. The kingdom and all other Arab nations except Egypt and Jordan do not have diplomatic relations with Israel and generally shun unofficial contacts
.
The call — the first of its kind by an Arab leader — was significant. The Saudi monarch is the custodian of Islam's two holiest shrines in Mecca and Medina, a position that lends his words special importance and influence. Abdullah said Saudi Arabia's top clerics have given him the green light — crucial backing in a society that expects decisions taken by its rulers to adhere to Islam's tenets.
It also raises the possibility that a religious dialogue could have a political impact in the Middle East, easing tensions between Arabs and Israelis in a way that years of off-and-on negotiations and political conferences have failed to do.
The White House welcomed the king's gesture.
"We think increased dialogue is a really good thing," presidential spokeswoman Dana Perino said Tuesday. "And, of course, when you have someone like the king of Saudi Arabia, and all of his stature, that is recommending such a dialogue, it can only give us hope that there would be further recognition of everyone's right to freedom and freedom of expression and religion. So we are encouraged by it."
Abdullah said he planned to hold conferences to get the opinion of Muslims from other parts of the world, and then meetings with "our brothers" in Christianity and Judaism "so we can agree on something that guarantees the preservation of humanity against those who tamper with ethics, family systems and honesty."
Abdullah, who said he discussed the idea with Pope Benedict XVI when they met at the Vatican in November, framed his appeal in strictly religious and ethical terms, aimed at addressing the weakening of the family, increasing atheism and "a lack of ethics, loyalty, and sincerity for our religions and humanity."
A Saudi official with knowledge of the proposal said it was not intended to have a regional political angle, saying "the initiative is not aimed at the Middle East but at the whole world. It's a global initiative." The official spoke on condition of anonymity because of the sensitivity of the issue.
But Abdullah, considered a reformer in Saudi politics, has in the past proposed peace deals with Israel, saying his country and other Arab nations are willing to recognize the Jewish state as long as it gives up land to Palestinians.
Prominent Saudi cleric, Sheik Muhammad al-Nujaimi, said he saw no reason why any Saudi official, including Abdullah, cannot meet with Jewish religious leaders. "The only condition is for the rabbi not to be supportive of the massacres against the Palestinian people," he said.
In Israel, Chief Rabbi Yona Metzger welcomed Abdullah's call.
"Our hand is outstretched to any peace initiative and any dialogue that is aimed at bringing an end to terror and violence," he said in a statement.
Rabbi David Rosen, head of inter-religious relations at the American Jewish Committee and a former chief rabbi of Ireland, said framing the dialogue in religious terms was key.
"Religion is all too often the problem, so it has to also be the solution, or at least part of the solution and I think that the tragedy of the political initiatives to bring peace has been the failure to include the religious dimension," he said.
Yossi Beilin, a former Israeli peace negotiator, said a Saudi-backed dialogue between Muslims and Jews "could be a balancing factor" against extremists but cannot replace diplomacy.
"Negotiations need to be negotiations and you don't mix religion into a diplomatic conflict, because then there is a danger of turning it into a religious war," he said.
Michael Cromartie, chairman of the U.S. Commission on International Religious Freedom, which monitors religious freedom globally and makes policy recommendations, called the proposed dialogue long overdue.
"I don't care who you put in the room — the fact they're having the conversation can only help," he said. "It's a courageous thing for the king to do. One should not expect Utopia, but it's a start to have an open and free dialogue in a country with a reputation for religious oppression."
Saudi Arabia follows a severe interpretation of Islam known as Wahhabism, and it was not clear whether Abdullah's call would be followed by steps in the kingdom to relax the ban on non-Muslim worship services, as well as symbols from other religions, such as crosses and Bibles.
Abdullah's contacts with Benedict are also significant.
Benedict angered many Muslims with a 2006 speech in which he cited a medieval text that described some of the teachings of the Prophet Muhammad as "evil and inhuman," particularly the command to spread the faith "by the sword." He later expressed regret that his remarks angered Muslims and stressed that the text didn't reflect his own opinion.
In an audiotape released last week, al-Qaida leader Osama bin Laden accused Benedict of playing a "large and lengthy role" in what he called a "new Crusade" against Islam. Bin Laden also warned of a "severe" reaction for Europe's publication of the Muhammad cartoons.
Muhammad al-Zulfa, a member of the Saudi Consultative Council — an appointed body that acts like a parliament — said Abdullah's conciliatory remarks were "a message to all extremists: Stop using religion."
Antonios Kireopoulos, head of Interfaith Relations at the National Council of Churches, agreed, noting: "Despite recent years of hostilities, usually by extremists, ... there have been generations of peace between Muslims, Christians and Jews."
"This is a way to reclaim some of that neighborliness," he said.
SMALL WOODEN PEOPLE
The Wemmicks were small wooden people. Each of the wooden people was carved by a woodworker named Eli. His workshop sat on a hill overlooking their village.
Every Wemmick was different. Some had big noses, others had large eyes. Some were tall and others were short. Some wore hats, others wore coats. But all were made by the same carver and all lived in the village.
And all day, every day, the Wemmicks did the same thing: They gave each other stickers. Each Wemmick had a box of golden star stickers and a box of gray dot stickers. Up and down the streets all over the city, people could be seen sticking stars or dots on one another.
The pretty ones, those with smooth wood and fine paint, always got stars. But if the wood was rough or the paint chipped, the Wemmicks gave dots.
The talented ones got stars, too. Some could lift big sticks high above their heads or jump over tall boxes. Still others knew big words or could sing very pretty songs. Everyone gave them stars.
Some Wemmicks had stars all over them! Every time they got a star it made them feel so good that they did something else and got another star.
Others, though, could do little. They got dots.
Punchinello was one of these. He tried to jump high like the others, but he always fell. And when he fell, the others would gather around and give him dots.
Sometimes when he fell, it would scar his wood, so the people would give him more dots.
He would try to explain why he fell and say something silly, and the Wemmicks would give him more dots.
After a while he had so many dots that he didn't want to go outside. He was afraid he would do something dumb such as forget his hat or step in the water, and then people would give him another dot. In fact, he had so many gray dots that some people would come up and give him one without reason.
"He deserves lots of dots," the wooden people would agree with one another. "He's not a good wooden person."
After a while Punchinello believed them. "I'm not a good Wemmick," he would say.
The few times he went outside, he hung around other Wemmicks who had a lot of dots. He felt better around them.
One day he met a Wemmick who was unlike any he'd ever met. She had no dots or stars. She was just wooden. Her name was Lulia.
It wasn't that people didn't try to give her stickers; it's just that the stickers didn't stick. Some admired Lulia for having no dots, so they would run up and give her a star. But it would fall off. Some would look down on her for having no stars, so they would give her a dot. But it wouldn't stay either.
'That's the way I want to be,' thought Punchinello. 'I don't want anyone's marks.' So he asked the stickerless Wemmick how she did it.
"It's easy," Lulia replied. "every day I go see Eli."
"Eli?"
"Yes, Eli. The woodcarver. I sit in the workshop with him."
"Why?"
"Why don't you find out for yourself? Go up the hill. He's there." And with that the Wemmick with no marks turned and skipped away.
"But he won't want to see me!" Punchinello cried out. Lulia didn't hear. So Punchinello went home. He sat near a window and watched the wooden people as they scurried around giving each other stars and dots. "It's not right," he muttered to himself. And he resolved to go see Eli.
He walked up the narrow path to the top of the hill and stepped into the big shop. His wooden eyes widened at the size of everything. The stool was as tall as he was. He had to stretch on his tiptoes to see the top of the workbench. A hammer was as long as his arm. Punchinello swallowed hard. "I'm not staying here!" and he turned to leave.
Then he heard his name.
"Punchinello?" The voice was deep and strong.
Punchinello stopped.
"Punchinello! How good to see you. Come and let me have a look at you."
Punchinello turned slowly and looked at the large bearded craftsman. "You know my name?" the little Wemmick asked.
"Of course I do. I made you."
Eli stooped down and picked him up and set him on the bench.
"Hmm," the maker spoke thoughtfully as he inspected the gray circles.
"Looks like you've been given some bad marks."
"I didn't mean to, Eli. I really tried hard."
"Oh, you don't have to defend yourself to me, child. I don't care what the other Wemmicks think."
"You don't?"
"No, and you shouldn't either. Who are they to give stars or dots? They're Wemmicks just like you. What they think doesn't matter, Punchinello. All that matters is what I think. And I think you are pretty special."
Punchinello laughed. "Me, special? Why? I can't walk fast. I can't jump. My paint is peeling. Why do I matter to you?"
Eli looked at Punchinello, put his hands on those small wooden shoulders, and spoke very slowly. "Because you're mine. That's why you matter to me."
Punchinello had never had anyone look at him like this--much less his maker. He didn't know what to say.
"Every day I've been hoping you'd come," Eli explained.
"I came because I met someone who had no marks."
"I know. She told me about you."
"Why don't the stickers stay on her?"
"Because she has decided that what I think is more important than what they think. The stickers only stick if you let them."
"What?"
"The stickers only stick if they matter to you. The more you trust my love, the less you care about the stickers."
"I'm not sure I understand."
"You will, but it will take time. You've got a lot of marks. For now, just come to see me every day and let me remind you how much I care."
Eli lifted Punchinello off the bench and set him on the ground.
"Remember," Eli said as the Wemmick walked out the door. "You are special because I made you. And I don't make mistakes."
Punchinello didn't stop, but in his heart he thought, "I think he really means it."
And when he did, a dot fell to the ground.
Myspace Quotes
Parable of the mustard seed
Mark 4:21-34
And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear."
And he said to them, "Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away." And he said, "The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. The earth produces of itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come."
And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them without a parable, but privately to his own disciples he explained everything.
A butterfly story.
A man found a cocoon of a butterfly. One day a small opening appeared; he sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could and it could go no farther.
Then the man decided to help the butterfly, so he took a pair of scissors and snipped off the remaining bit of the cocoon. The butterfly then emerged easily. But it had a swollen body and small, shriveled wings.
The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time.
Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.
What the man in his kindness and haste did not understand was that the restricting cocoon and the struggle required for the butterfly. To get through the tiny opening were nature's way of forcing fluid from the body of the butterfly into its wings, so that it would be ready for flight once it achieved its freedom from the cocoon.
Sometimes struggles are exactly what we need in our life. If nature allowed us to go through our life without any obstacles, it would cripple us. We would not be as strong as what we could have been. And we could never fly...
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